146 – Snow Much Drama

The drama around Snow White, the troubled remake of Disney’s 1937 masterpiece, is unfortunate because it really was unnecessary! Just a little bit of familiarity with the folktale published by the Brothers Grimm in 1812 could have spared the filmmakers (and some outspoken actors) a lot of time and trouble. Also in this episode, you get your last chance to ask show hosts anything! We’ll be having a mailbag party for our 150th episode.

There is also a video version of my thoughts on the Snow White drama, which are included in this episode:

I also had the pleasant surprise of seeing the new trailer for War of the Rohirrim, an upcoming film based on the legend outlined in the appendix to The Lord of the Rings by J.R.R. Tolkien. Here’s my reaction to that:

97 – Yanagita Kunio

Yanagita Kunio is known as “The Father of Japanese Folklore.” If not for him, many ancient Japanese legends would have been lost to the tides of modernization. He established folklore as a legitimate field of academic study as he traveled his nation, carefully listening to the thoughts, concerns, and stories or ordinary people. Yanagita is little known in the Western world, but his contributions are just as important as – and remarkably similar to – those of the Brothers Grimm.

Without the work of early folklorists, many commonly known children’s stories – and the works they’ve inspired – wouldn’t exist today. Fields such as literature, film, art, and even comic books would be much poorer without the hard work done by Yanagita to preserve Japan’s shared cultural memory.

Activity: Discover Early Folklorists

Have students research the lives and work of the people who helped to establish the field of folklore in the 19th Century. Students can, in groups or as individuals, write and present reports that summarize the biography and work of an early folklorist. Encourage students to choose subjects from around the world so that biographies and folklore work can be compared and contrasted.

81 – Paul Bunyan

Stories about Paul Bunyan don’t need to be true. In fact, they should be a load of nonsense. The only thing they need to be is entertaining. Learn a bit about the life of North America’s mythical lumberjack, his best pal Babe the Blue Ox, and the rest of his crew, and perhaps consider adding to the long tradition of American tall tales by spinning your own yarn about Paul.

I’ve made a video version of my biography of Paul Bunyan, which can be used to give kids a short introduction to the most famous character from American tall tales:

Activity: A Geography Lesson with Paul Bunyan

Give students a blank outline of North America. Have them draw the geological features you wish them to become familiar with, telling tall tales about how Paul Bunyan created those features. Ask students to help embellish the stories, making them as memorable as possible.

Activity: Tell a Tall Tale

Have students retell a Paul Bunyan story in their own way, or come up with a brand new story. The emphasis should not be on originality, but rather a creative and entertaining story. If possible, give students time between a first and second telling to allow time for the story to be developed.

Sources for this Episode

  • Campfire stories told to me at Girl Scout Troop 602 events and at Camp Singing Pines
  • Mr. Lamont, my fifth grade teacher
  • Stewart, K. B.; Watt, Homer A. (1916), Legends of Paul Bunyan, Lumberjack, Transactions of the Wisconsin Academy of Sciences, Arts and Letters, vol. 18/II, Wisconsin Academy of Sciences, Arts, and Letters, pp. 639–651.
  • Twain, M. (1897), How to Tell a Story and Other Essays. New York: Harper and Brothers.

Music in This Episode
“Once More A-Lumbering Go”, “Leather Britches,” and “Lumberjack’s Alphabet.” All are traditional North American lumberjack songs.

74 – The Jewish Roots of Holes

Holes by Louis Sachar has remained a favorite book of mine for years. Its author drew heavily on Ashkenazi Jewish folklore when writing this story, reinterpreting Eastern European storytelling traditions to help them fit in a new American home. The ending of Holes has just a touch of Texas justice to it, showing how this style of storytelling changed when it came to a new country.

Activity: The Folklore of Ashkenaz

The YIVO Institute for Jewish Research has an excellent online course about Ashkenazi Jewish folklore that I found very helpful when preparing for this episode. In learning more details about the songs, stories, and even superstitions of Yiddish folk culture, I was able to recognize how these traditions had influenced Louis Sachar when he was writing Holes. Some portions may work for younger children, but most of the course is at an academic level better suited for teens and adults.

You can find this free online course at yivo.org/Folklore-of-Ashkenaz.

If you haven’t got time for the entire course, a selection of short videos featured during the classes can be found in this playlist. The videos entitled “What is Jewish about Jewish folklore?” are most relevant to the storytelling style in Holes and can be useful to parents and teachers presenting this book to children.

Activity: Dig a Hole

The title of Holes could be interpreted as symbolic, but mostly it is not. This is literally a book about digging holes in the ground. So why not take your students out and dig one? Kids can learn a lot about themselves and what they can accomplish by doing something physically challenging with hand tools. Find somewhere appropriate to dig a hole and dig one! Compare students’ experiences with those of Stanley Yelnats as he improves in strength and technique over the course of the novel.

46 – The Mythology of Watership Down

Watership Down by Richard Adams is great for teenagers, but it’s quite long and has dark and violent themes, making it inappropriate for younger children. However, set within the larger story of rabbits journeying to establish a new home, there are five folktales which can be read separately. Some are funny, and some are sad, but all of them have a lot in common with real folktales from around the world.

Activity: Etiological Tales

Read “The Story of the Blessing of El-ahrairah” from Watership Down by Richard Adams. This is an etiological tale, explaining how rabbits got their fluffy white tails and powerful hind legs. Find other folktales from around the world that give the etiology for other animals. Then research the actual evolutionary origins of the animals. Students might make interesting observations by comparing ancient folklore with modern science.

Activity: Trickster Tales

Read “The King’s Lettuce” or “The Story of Rowsby Woof and the Fairy Wogdog” as found in Watership Down by Richard Adams. These are trickster tales, showing how El-ahrairah managed to use his wits to get food for himself and his people. Have students write and perform a skit portraying one or both of these stories. Encourage them to emphasize El-ahrairah’s cunning deceptions.

Activity: Is it Ever Ok to Lie?

Read “The Trial of El-ahrairah” from Watership Down by Richard Adams. In this tale, the prince of rabbits engages in an elaborate deception, getting away with the theft of food by tricking everyone into thinking the only witness to the crime has lost his mind and can’t be trusted. Afterwards, lead a discussion asking students whether they feel it is acceptable to lie, cheat, and steal in order to survive.

Activity: You Can’t Cheat Death

This activity should only be done with older students who can handle a heavy and serious discussion. Read “The Story of El-ahrairah and the Black Rabbit of Inlé” (Chapter 31 of Watership Down). Then ask students the following questions:

      • Was it foolish for El-ahrairah to even try to convince the Black Rabbit to grant his request?
      • Did El-ahrairah give up at the right time, or should have have stopped his quest sooner?
      • Why didn’t the younger rabbits understand or appreciate what El-ahrairah had done?
      • Should Frith have restored El-ahrairah’s ears, tail, and whiskers?

30 – A Cinderella Story from Ancient China

“Ye Xian” is a story first published over 1,000 years ago, but it follows the familiar pattern of Cinderella stories from all over the world. People often mistakenly think that Cinderella stories are just about pretty dresses, going to parties, and depending on a man instead of taking care of yourself. But what these stories are really about is social and economic power, featuring wise young women who make the best choices available to them to escape from a bad life into a better one.

This story contains many classic elements of a Cinderella tale — an orphaned young woman mistreated by abusive relatives, magical assistance to help her enter the world of the wealthy and powerful, and finally an escape from her desperate existence due to her own good virtues. There’s even a missing shoe!

The story can be understood easily by modern readers, but learning a little about traditional Chinese beliefs and the symbolism of certain colors and animals can help readers have a deeper appreciation for this charming story from long ago.

If your kids want to hear the story of “Ye Xian” on its own, it can be found on the Folk Tales page with other stories from around the world.

Activity: What Can Modern Builders Learn from a Yaodong?

As land grows more expensive, houses become more difficult and costly to build, and building materials have to be shipped ever longer distances,  home ownership becomes unrealistic for more and more people. We ought to consider ways that houses can be made less expensive, create less pollution, and cause less long-term damage to our world. Sometimes it helps to look back in order to know the best path forward.

The setting for “Ye Xian” is in an area where people lived in a type of home called a yaodong. The word directly means “house cave,” but these are not natural caves. They are comfortable homes cut from rock using very old and very effective engineering techniques. Students can investigate the ways a traditional Chinese yaodong might help builders create modern homes that are beautiful, comfortable, affordable, and don’t damage the environment.

Have students search for images of traditional and modern yaodongs. There are two styles, both usually cut from a kind of terrain called loess. The most common style is cut directly into a natural hillside. Another style involves excavating a square pit, shaping it into a courtyard, and then cutting caves into the walls. Students can research the engineering of both styles of yaodong, comparing the traits and advantages of each style. Students can learn about the following concepts in building:

Insulation – Cave homes keep a steady temperature because rock does not heat up or cool down quickly.
Energy efficiency – Cave homes use less fuel to keep people warm or cool because of the cave’s good insulation. This saves money and reduces pollution.
Soundproofing – Cave homes are quiet because sound waves don’t travel very well through rock.
Weatherproofing – Cave homes, when built correctly, do not let water or wind into the home.
Sustainable – Because cave homes are carved directly out of rock, very few building materials need to be brought in from other places. The excavated stone can be crushed into gravel for roads or used as building blocks for other structures. This saves money and means less pollution is created by making building materials and transporting them to construction sites. Fewer trees need to be cut down to build a yaodong, since wood might only be used for doors, window frames, or furniture.

The results of research can be shared in a written report, class presentation, video, or art project.

10 – A Ukrainian Folktale Turned Modern Parable

The Ukrainian folktale of “The Crow and The Snake” is not one that’s well known in the West. Very little information exists about it in English, and I’ve had trouble discovering anything about its origins or publication history. But it has turned out to be a remarkably poignant story in light of the current war being waged by Russia against the nation and people of Ukraine.

Corvus cornix, the Hooded Crow, which is commonly seen in Ukraine. Image courtesy Wikimedia Commons. Original file found at https://commons.wikimedia.org/wiki/File:Corvus_cornix_2019-08-02.jpg

“The Crow and the Snake” can be seen as a parable or allegory of the invasion and subsequent war, which makes it useful to parents and teachers who are at a loss for ways to explain what’s going on to their children.

You can hear the entire folktale here:

Activity: Should the Fox have helped more?

In “The Crow and The Snake” a Crow is attacked by her neighbor, a  Snake who eats up her children. The Crow never considers fleeing from her home, choosing instead to defend it. A passing Fox offers advice to the Crow, which ends up working, and the Snake is killed. The morality of the Fox’s actions are worth considering.

Have students engage with the following questions. This could be in a class discussion, in written essays, or in small group conferences.

    • Why do you think the Crow didn’t try to fight the Snake herself?
    • Why do you think the Fox gave advice to the Crow?
    • Can you think of any reasons the Fox should have offered direct help to the Crow?
    • Can you think of any reasons why the Fox would not have wanted to offer direct help to the Crow?
    • If you were the Crow, would you have abandoned your nest or stayed behind to fight for your home?

7 – How the Brothers Grimm Saved Folk Culture

Everyone has heard of the Brothers Grimm but usually the only fact people know about these men is that they were the authors of a book of fairy tales. And even this is only partly true. Jacob and Wilhelm Grimm collected folk tales, and then they edited them into Kinder- und Hausmärchen, or Children’s and Household Tales, which became the heart of the fairy tale canon.

The Brothers Grimm were dedicated to preserving folklore at a time when war, economic change, and the loss of large, multigenerational families were destroying folk traditions. It would be nice to say that dictators with imperial ambitions no longer posed a threat to the unique cultures of smaller neighbors, but unfortunately the plight of Jacob and Wilhelm Grimm is alarmingly relevant given the present-day war in Ukraine.

Activity: Collect and Preserve Folktales

Within your family, school, or community, have children think of sources for local legends and stories. Are there famous local sites? Notable citizens from the past? Family bedtime stories or songs? Have children record these bits of folklore. Then, decide who will edit and arrange the works. Consider which items have most value to preserving the folk memories of your family and community. Once the stories are assembled, share them in a way that gives free access to as many people as possible and encourages others to make new creative works based on this folklore.

I have written down and recorded a folktale from my own family. It’s called “Ricky the Racer” and was made up by my grandfather back in the 1950’s. This story has now been in my family for four generations as I am now telling it to my own children. You can listen to “Ricky the Racer” and learn the folk history of this tale here.